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Former Alpha Pi Alpha president John Zongrone with fraternity memorabilia. For more
than 40 years, Stuart Macnofsky, B.A.’54, carried a faded 1953 clipping
from The New York Times in his wallet. The newspaper article
traveled with Macnofsky, who became a Navy officer, through three years of
active duty during the Korean War to San Diego, where he settled with his
wife, Myra, and taught mathematics before retiring as a high school
administrator. The
Times story described one of the most inspiring moments in
Macnofsky’s life. It happened at the University, then called the New York
State College for Teachers. As a fraternity pledge in the fall of 1952,
Macnofsky, who is Jewish, was denied membership in the Albany chapter of
Kappa Delta Rho (KDR), a prestigious national fraternity, because of his
religion. But his fraternity-brother friends at the College for Teachers
refused to accept the national’s strictures, made a stand on principle,
resigned from KDR and formed their own local fraternity, Alpha Pi Alpha,
so that they could admit Macnofsky and four other Jewish
students. “It was
an extremely moving experience,” Macnofsky said. “These guys were going to
the wall for us and supported us so completely that they’d rather have us
in their fraternity than stick with the national and all the prestige that
carried.”
Macnofsky said he’ll never forget one moment in the fall of 1952,
when the president of KDR’s national flew to Albany in a chartered plane
to try to stop the chapter’s secession by describing the fraternity’s
rationale for admitting only white, Christian males (African-Americans as
well as Jews were excluded). KDR defended the practice at the time, saying
it was founded as a Christian organization and had a duty to preserve that
mission through its admission practices. On its application form at the
time, KDR required a pledge to fill in a blank for race and
religion. KDR,
based in Stockton, N.J., is still in operation. Its first two chapters
were at Cornell University and Middlebury College. Albany was its third,
and affiliated at the College for Teachers in 1915. “I
remember I was standing outside the frat house on Western Avenue with the
three other Jewish guys, sort of awaiting our fate,” Macnofsky recalled.
“We heard this big ruckus, a lot of yelling and commotion. The next thing
we knew, the man’s luggage came flying out the front door and the
fraternity president was hustled down the steps shortly after
that.” Macnofsky, Art Stone, Alvin Brown and Kurt Rosenbaum — a fifth
Jewish student pledge, Robert Becker, had recently been called to active
duty with the Navy — were called inside the frat house and told they were
being admitted to the new local fraternity, Alpha Pi Alpha (APA). The
membership voted to stick with its plan to quit KDR because of its
discriminatory policies. (APA also later admitted black students who
pledged.) “It made
me feel very good to have the Albany fraternity brothers stand up for me,”
said Alvin Brown, M.S.’53, of Clifton Park, N.Y., a retired business
teacher and administrator for a community college in New York City. “They
were great guys and very supportive.” That
moment when a small band of 36 fraternity brothers stared down bigotry
will be remembered and discussed at the 50th anniversary reunion of Alpha
Pi Alpha at the University Oct. 18-20 during Homecoming
Weekend.
“It’s a
remarkable story. And the more I dig into it, the more impressed I am with
how far ahead of their time these guys were for 1952, long before the
civil rights movement and equal rights,” said Lee Upcraft, M.A.’60, of
State College, Pa. Upcraft is a retired business professor and
administrator at Penn State University who researches the history of Alpha
Pi Alpha and publishes his findings on the frat’s Web site (http://www.alphapialpha.com/). “I’ve
interviewed several members from 1952 who said the stand they took was one
of the most significant things they’ve ever done,” said Upcraft, who has
become the group’s archivist because he wants to preserve the story for
later generations. After 50 years, many of those involved have died, and
frat members in the 1960s and ’70s were often not aware of their own
history. Alpha Pi Alpha, which inducted more than 750 members in its 26
years, folded in 1978 due to declining membership, mirroring a national
trend.
Their
decision to quit the national and start their own frat wasn’t the end of
the controversy, which was written up at the time in the Albany Times
Union and Knickerbocker News and later The New York
Times. John Zongrone, B.A.’54, of Voorheesville, N.Y., who owns a
local insurance firm, was fraternity president at the time of the
newsworthy events. Zongrone said he and his frat brothers waged an uphill
battle. Some administrators and faculty members, including the frat’s
faculty adviser, tried to talk Zongrone and his members out of resigning
from the national. Zongrone
said KDR made a show of amending its discriminatory bylaws at its 1950
convention, but quickly adopted a “gentleman’s agreement” that continued
the practice of banning blacks and Jews. The issue came to a head in the
fall of 1952, when Zongrone submitted the names of the five Jewish
students for membership. There was a war of words through angry
correspondence between Zongrone and the national leading up to KDR’s big
national convention in the winter of 1952 at Purdue University. The
reception for Zongrone was chilly. “It was
very uncomfortable to have to stand to up in front of that large crowd and
state my objections to the national’s policies and to inform them that we
were resigning,” Zongrone recalled. “I got booed and heckled, and it got a
little scary.” Zongrone, a popular student who played varsity basketball and
baseball, said he enjoyed strong support back on the Albany campus. After
the New York Times covered the story, though, Zongrone received
some hate mail.
None of
the criticism Zongrone and his other frat brothers faced, however, could
compare with the experiences of the late Kurt Rosenbaum, Class of ’53, a
Holocaust survivor and guiding force for the frat’s stand on principle.
“He had a concentration camp number tattooed on his arm,” Macnofsky said
of Rosenbaum, who was looked up to by the others because he was in his
late 20s in 1952 and a powerful speaker with a strong German
accent. “Rosenbaum was the motivating force,” Brown said. “He was a worldly
person and very bright. He told us how he’d seen firsthand in Nazi Germany
what happened when one race considers itself superior and persecutes
people due to their religion. Some of the frat brothers were on the fence
before that, but Rosenbaum got them off the fence in a
hurry.” Said Zongrone: “At the time, I didn’t think we were making history. But I guess we were. We weren’t out for recognition. We were just doing what we thought was right.”
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